Upala Princess

Upala Princess

There are six different status that can identify a upala Princess. Any ulapa female born from her king and another upala female. Only kings, in this race, hold the privilege of having sex with the women of their own specie. Any other upala male is reduced to reproduce with lesser races. A law universal among the upala domains, violation is treason and therefore punishable by ****.

Princess Niarra Rish Zaebar is a Zae.

First and most basic status is Thara, which means daughter. You are born in this status and destined to hold it for as long as your royal father holds his life.

When your father die, your brothers must kill each other. Only one can survive to inherit the throne. The mourning daughters choose a brother to support in that fight for succession. Those who choose poorly, fall from Thara to Xoy. A Xoy Princess is a trophy locked in the royal palace, her mind was **** to a point beyond repair, any magic they had was stripped away, and they are kept pregnant from lesser races, what is humiliating from any upala woman and imprisons them in the shape of the father of the current baby they are caring.

Is rare, but possible, for a Princess to remain neutral in the succession dispute. Sometimes it happens because a Princess is still a baby, too young to understand what is happening or manifest preferences. That makes you Vani . Being a Vani Princess grants you high status among the upala.

Being a upala already means to be above any other race on Planet Kallos, except for the Gods. In the eyes of upala, and their vassals. All women of their specie are in a sense, to them, concubines of their king. Potential mothers of Princes and Princesses. Among the women, those born from two upalas, without any inferior blood in their veins, are Princesses. They are far more powerful than normal upalas, in their shapeshifting and telepathic capacities. Vani Princess hold status, land, and potentially influence in the throne room.

If the brother you supported in the war of succession happens to be the one who is still alive, you are a Zixi Princess. It means you are easily one of the most dangerous voices in upala society. No matter if you stay in the nation, or move to another upala kingdom as part of a treaty. You have the support of your brother, implicitly, and any insult against you is an act of war. Usually, that means a son of a Zixi Princess will ascend to the position of king, when his father dies.

Zae means Thrusted, and it is a rare position in upala society. You hardly find more than two on planet Kallos, in a same generation. Or more than one in a court. The Zae Princess can raise and command the Royal Army in emergencies, without consult with her king. She can legislate in his absence and no one but the king can change her determinations.

When her brother, the king, dies other Princesses can change their status according to their position in the new conflict for the throne, or not. It add a “Mus” to their name, which means “aunt”. Otherwise, their status do not change, a MusXoy is a Xoy, MusVani a Vani, etc. By law and tradition the Zae has to remain neutral. And she will either remain a Zae or be declared Kaymus.

Kaymus is the sixth and last status possible for a upala Princess, reserved only for former Zae Princesses. It has no legal or political authority, and, in theory, is a religious position. One all nations recognize.

In practice, those are former legislators, and generals of armies. Often caring considerable experience in one or both of those fields.

You could say the Temple of Mutations is a political power by itself, in its own right, and being considered sacred do not diminishes their political power in nothing. To say that where a upala could hear you would cost you your head, most likely, if your status in upala society is not high enough to afford you that heresy. Still, the fact that admit the political nuances of their religion is such a strong taboo in their society, could be, under some lights, interpreted as another sign of political power.

The Kaymus cannot use her power for politics, openly.

But anyone who needs to show that kind of power in order to use it, is too incompetent to make good use of a spoon. To say nothing about power.

As I said previously, Princess Niarra Rish Zaebar is a Zae. The only Zae in this country, goes without saying. She didn’t needed to be one, to strip the favourite daughter of Lord Zurulsh Astra of the Moon Elves from her status, and from her clothes, in public. Leash the lovely elven girl, and give her to some random elven of low status, as sex ****. As a matter of fact, in principle, Niarra didn’t even needed to be a Princess to do all that, being upala should suffice.

Like any other inferior race in the realm, the Moon Elves are vassals under the upala. Any upala man can take a noble elf woman for himself, as bedwarmer, anytime it pleases him. Keep her as ****, for as long as he likes, and keep any babies she gives him, when he decides to send her back to her father or husband. Upala women usually do not breed with lesser races, is not in their best interest to do so. However, they can still cherry peak any individuals of lesser races and keep them for a time, to make them breed, and keep the babies.

That is done to direct the development of lesser races in any direction the upala consider desirable. Usually, the upala do that with orcs and other lesser races, and for a matter of common sense avoid to touch high nobility in any of the lesser races. Most the time.

If an upala commoner tried to do what Princess Niarra did, in a place like that, to the daughter of the Elven Lord of the South Province. Resistance should be expected.

There was a small army of adept arcanist Moon Elves in that Pleasure House, that nigh. They would try not to kill, or hurt, the imprudent upala, but they would drive this person away or arrest her. Bring the case to attention of the Lord Governor appointed by the Cinnabar Throne for the South. Who would, most likely, determine some light punishment to the upala commoner. For disturb the peace without plausible reason.

A Upala Princess is a much different beast.

If it was any Thara or Vani Princess, lady Ellawin Astra would have **** but to obey. No Moon Elf would dare to intervene. In the same moment.

However, even if the upala woman imposing her will like that was a Vani, the offense would be temporary. As soon as the bored upala princess turned her attention to the next toy, and abandoned the region, the Astra family would take their daughter back. And, if nothing out of ordinary prevented it, they would seek vengeance against the iron-elf commoner who kept Ladi Ellawin as bedwarmer. Since the person responsible for that insult was beyond their reach, they would take satisfaction in that retribution.

However, this was Princess Niarra Rish Zaebar, and a Zae holds legislative power. Her words are decreets, only the King can revise them. Disobedience is treason.

The upala governor would not touch this matter. Not even if his own daughter was the one insulted. Princess Niarra had stripped lady Ellawin all noble status and turned her into **** property, to give her to this iron-elf. The matter was closed, never to be touched again.

No one petition a king for a “minor” issue like that, because nothing good could come for the person who dares to make this petition. Obviously.

The Astra family is placed in a difficult situation. Now, they can swallow the offence. By doing so they know their vassals will not answer their calls for battle next time they need support. Some may not answer at all. Because prestige among elves has priority over law, most days. Or, they could send assassins to kill the iron-elf furtively, and take Ellawin back or kill her as well. Second option would save their reputation among the Moon Elves, and risk complete destruction of their entire family for offence against the Cinnabar Throne.

Complicating things even further, this iron-elf is not any random commoner. He is a commoner, yes, but also a know master arcanist. In the war against the Cinnabar King, after his people **** the former king, this particular master arcanist killed many other masters in battle. Including upala Princes. And one in particular, who was a legendary master arcanist himself. Combat during war has more to do with luck than what happens during the controlled situation of duels to the ****. Still, being lucky do not account for that level of success.

Is doubtful if Lord Astra can find assassins who would be capable to kill this particular individual without significant risk of being captured in the process.

The noble Moon Elf house could send troops, openly, but that would be treason. Only possible consequence being total destruction. And still, from the point of view of their prestige, that would be the better decision. Their name would pass into history clean of injury.

From the perspective of Princess Niarra, there is no wrong decision. Her interest if served by any path Lord Zurulsh takes.

She needed to weaken the South Governor, without move the throne directly against him. Because he is a lazy incompetent placed in the less important province of this realm for being a loyal and good friend of the King. But he is a good friend of the king, and did nothing to deserve being considered disloyal.

Remind the inferior races who their masters are, now that this province became important for the fall of the Metallic Fruit full of star-demons, is necessary. The Moon Elves are highest among the inferior races vassal to the upala in this province. Elves by default are arrogant and inclined to forget their position in the natural order. When treated with condescendence they will eventually start questioning their betters. To push down and humiliate the most powerful Moon Elf family in a public display of power, serves this mnemonic purpose.

Depending of the development of things, an Iron-Elf nobility could be instituted in this province. A new noble-family created and granted authority over the Moon-Elves.

Is good to do this sort of thing, from time to time. Specially to elves.

Being also immensely amusing to display power, and humiliate noble elven lassies, like that, is not the point. Princess Niarra in particular would never do such a thing just for her own recreation.

What is not the same than say that she didn’t enjoyed that night.

The Moon Elf girl was a virgin, had been saving herself to some high noble husband in the South Islands. Elves fancy those arranged marriages, defined with generations of antecedence.

The arcanist was careful, under the circumstances, a kind lover. More careful and patient than what any woman had right to hope from a man in his position. The upala Princess allowed him some kindness, but limited. She had her own sense of timing, and was not entirely satisfied in just humiliate the elven noble publicly. Her cruelty to the girl was sweet and benevolent compared to what some of her sisters liked, but not noticeable by its absence.

The upala Princess would not have sex with an elf man, but she didn’t abstained of taste his semen. And the Moon-Elf pussy on his cock.

Not directly her pussy. But the girl’s tong in her private parts.

Was a very interesting night.

Elves are usually too polite, too light in their touch. This arcanist had something almost orcshi in his way to grab a woman. Once his blood became hot enough. Primal, never violent as orcs usually are in sex, but almost. Like the suggestion of a half forgotten memory. Lingering genetic memory, perhaps. Some distant orc ancestors who **** his way into iron-elf blood couple million years before.

She was not paying attention in orcs and elves back them, personally. Too much wars among upalas at the time. Her father was the king, already one of the oldest upalas alive.

The upala measure their lives in millions of years, but rarely hundreds of millions.

Elves, on average they live only nine thousand years. Some will live 15 thousand, and the rare arcanist specialized in filter arcane spirit in his body may multiply that longevity for 5 or 6. Still, the elves are short lived in the eyes of upalas. Little different from orcs, who seldom live longer than 25 years.

And they dare to challenge the upala sometimes, despite that inferior nature! Elves are the most useful tools for many tasks, but like any tool, they require maintenance.

The work of maintenance performed by Princess Niarra that night didn’t ended until lunch in the next day. They made brief pauses for drinks, breakfast and tea. Other than that, was all hard work for the Princess.

Pleasant and rewarding hard work.