Mammopolis

Mammopolis

Be busty or go bust

Chapter 1 by Freeuse_Magazine Freeuse_Magazine

Welcome to Mammopolis: A Dystopian Metropolis of Obsession and Excess

Nestled in an indeterminate location, Mammopolis stands as a beacon of unrestrained capitalism and radical societal values. This sprawling megacity is a labyrinth of neon-lit streets and towering skyscrapers, where corporate entities, rather than the state, hold the reins of power. In Mammopolis, the line between commerce and everyday life is seamlessly blurred, with every aspect of existence commodified and optimized for profit.


The Bustocracy: A Hierarchical Obsession

In Mammopolis, social status hinges on physical attributes, particularly breast size. This fixation has given rise to the Bustocracy, a rigidly stratified society where women's breast measurements directly dictate their social standing and titles which are often inspired by feudal titles such as Empress, Queen, Duchess, but also related to their field of work, such as Chairwoman, Priestess, Matriarch, Diva and others.

- Selective Breeding and Strategic Marriage: To perpetuate and enhance their social standing, Families engage in selective breeding and strategic marriages. They carefully choose partners based on their genetic potential to produce offspring with desirable chest sizes, ensuring that their lineage retains power and influence.

- Carnaval Traditions: The Bustocracy is periodically subjected to celebrations that invert the established social order. During events like the Trophy Hunt or the Chest Run, lower-class citizens are given temporary power to humiliate and ridicule the upper echelons. These are the folk celebrations of the temporary liberation from the prevailing truth and the established order; it is the true feast of time, the feast of the reversal of the hierarchical order and of the social class distinctions.

- The Plain Class: Women with smaller breasts, known as the Plain Class, occupy lower-status roles and face systemic exploitation. While their societal influence is minimal and they are often relegated to manual labor or low military positions, they keep the system of the Bustocracy afloat with their labor.


The Dairy Industry: Disposal and Prestige

The Dairy Industry in Mammopolis serves as a method for managing women who cannot secure a place within the upper echelons of the Bustocracy despite of being busty enough:

- Milk Production: Women who cannot ascend to the highest ranks of the Bustocracy due to competition or other factors are often assigned to the Dairy Industry, where they are known as Dairy Queens. This role involves their participation in milk production, where their breasts are connected to machines for public consumption. Although this role remains prestigious, it is viewed as less desirable compared to top-tier positions within the Bustocracy.

- Reasons for Relegation: Several factors can lead to a position in the Dairy Industry. Exceptional physical disposition, such as unusually high milk productivity, can result in assignment to this role. Conversely, physical inadequacies such as a lack of beauty or attractiveness, as well as issues like infertility, can also lead to employment in the dairy sector. Additionally, the competition for top positions is intensely fierce, and those who do not secure a top spot may eventually find themselves in the Dairy Industry.

- Opportunities for Advancement: For daughters from lower-class families, securing a position as a Dairy Queen or even as a Breeding Cow can provide an opportunity to support their family and potentially rise to a higher class. While not the highest status, these roles offer a path to upward mobility and economic benefit.


Civic Duty and Public Service

In Mammopolis, young women often take on public service roles as initiation rites or tests to join the Bustocracy. These duties, ranging from harmless to sexual, prove their loyalty and mark their transition into society. Occasionally, these roles are assigned as punishment for breaking social rules, reinforcing the city's strict hierarchy and the importance of obedience.

- Harmless Public Services: Some roles involve non-sexual yet objectifying duties, such as serving customers bare-breasted in restaurants or posing naked as living statues in public parks. These activities, while still reflective of the city's values, are considered more socially acceptable and less invasive.

- Explicitly Sexual Roles: Other public service roles are overtly sexual, such as serving as "Public Relief Attendants" or "Semen Discharge Points" close to busy bus stops or waiting rooms. These roles are not only tolerated but are seen as fulfilling societal obligations and maintaining the city's hierarchy. Women in these positions are often viewed as performing an essential service, contributing to the city's sexual economy and reinforcing the social order.

These services are integral to Mammopolis's structure, blending the lines between civic duty and exploitation while perpetuating the city's values around sexuality and power dynamics.


Sexual Liberalism and Public Spectacle

In Mammopolis, sexual activity is openly celebrated and deeply integrated into societal norms:

- Public Masturbation: Openly jerking off to a busty woman in public is considered a compliment. It is viewed as a tribute and a sign of submission to the superiority of the woman's genes.

- Traditional Media: Shows and movies in Mammopolis idolize large breasts, with plots often centered on characters' breast size influencing their social status. Reality TV features the lives of the Bustocracy, showcasing their debauched lifestyles and constant social competition. Villains are typically portrayed with artificially enhanced breasts, while poor people are often portrayed as from the Plain Class, reinforcing the cultural bias towards huge natural sizes.

- Advertising: In a hypercapitalist and hypersexualized city ads are overtly sexual, using images of large breasts to sell everything from cars to toothpaste. Busty celebrities often endorse products, and even ordinary items are marketed with sexual innuendo.

- Online Platforms and Social Media: The digital space is a hub for big breast worship, with influencers gaining popularity by showcasing their cleavage. Online platforms in Mammopolis are a crucial starting point for young women to gain followers and ascend in the Bustocracy by showcasing their large breasts. Dating apps prioritize breast size, and online communities thrive on sharing content and organizing events centered on this fetish.

- Public Festivities: Public breast-related festivities and spectacles are central to Mammopolis culture, with events like the Chest Run and Trophy Hunt offering citizens a chance to celebrate and venerate large breasts. These events are not only major social gatherings but also opportunities for young women to display their assets and potentially gain recognition or elevate their status within the Bustocracy.

In Mammopolis, media doesn't just reflect the obsession with big breasts—it amplifies and perpetuates it, making this fetish the defining feature of the city's cultural identity.


Surveillance and Social Control

Mammopolis utilizes extensive surveillance to maintain control over its citizens and provide mass entertainment:

- Advanced Surveillance Technology: The city is equipped with a comprehensive network of cameras and sensors that monitor the activities of all residents, including members of the elite. This network provides real-time feeds that are accessible through citywide apps, allowing the public to observe the daily lives of the elite. Data protection is minimal, as privacy regulations are weak and primarily handled by private entities. This lack of robust data security means that individuals with moderate technical skills can easily access sensitive information, including personal details and medical records, making privacy a significant concern.

- Entertainment and Aspirations: The surveillance system not only enforces societal norms but also serves as a source of entertainment. The constant monitoring creates a voyeuristic culture where the public is fascinated by the lives of the elite, which are broadcasted as reality TV spectacles. This exposure fuels fantasies among the lower classes, who aspire to join the Bustocracy and experience the perceived glamour of the elite lifestyle. Additionally, there is a thriving industry dedicated to gossip and news about the elite, which is fueled by the public's desire for insider information. The lax data security also enables individuals to exploit personal data for creating sensational content and engaging in voyeuristic activities, further blurring the lines between public interest and personal privacy.


Artificial Enhancements and Cultural Perceptions in Mammopolis

In Mammopolis, artificial breast enhancements are common but come with specific social implications:

- Social Dynamics: While artificial breast enhancements are legal and widely available, they are considered less prestigious than natural breasts. Women with artificial enhancements are often viewed as lower-status and lacking in taste. Extremely exaggerated implants are often linked to gang culture and are featured prominently in certain music and pop culture scenes.

- Cultural Representation: This divide is reflected in media portrayals. In movies and TV shows, villains and antagonists frequently have enhanced breasts, suggesting moral and social corruption. Conversely, heroines and virtuous characters usually have natural breasts, which reinforces societal ideals and hierarchies.

Mammopolis is defined by its extremes, where physical attributes are crucial for determining status and societal roles. The city's combination of hyper-capitalism, sexual liberalism, and obsession with appearance creates a provocative environment where excess and commerce are deeply interwoven.


Sexual Norms in Mammopolis: Freeuse, Consent, and Masturbation

In Mammopolis, a city renowned for its sexual liberalism, the approach to sexuality is both progressive and meticulously structured. While the society is notably open about sexual matters, important aspects like consent and personal autonomy are maintained with care.

- Freeuse and Consent: In Mammopolis, the concept of freeuse—where individuals might assume they have unrestricted access to others’ bodies—is not a societal norm. Consent remains a fundamental principle, though it is often casually given in this sexually open environment. Women can signal their consent through various signs or symbols, which helps ensure that interactions are consensual and respectful.

An important aspect of consent in Mammopolis is the concept of third-party consent. This means that consent can also be granted by a third party, such as an employer, local authorities, or a higher-ranked family member. This practice reflects the hierarchical and structured nature of the society, where higher-ranking individuals or institutions may have the authority to grant or oversee consent in various social and professional contexts.

- Masturbation as a Norm: Masturbation is viewed as a normal, mundane activity in Mammopolis, integrated into daily life and often seen as a form of tribute or compliment. The liberal attitude towards masturbation highlights its role as a routine part of existence, both privately and publicly. However, the city’s pervasive exposure to hypersexualized media can sometimes have adverse effects. For some men, frequent exposure to sexually explicit content can lead to a compulsive habit of masturbation, which may become a detrimental aspect of their daily routine.

In conclusion, Mammopolis’ sexually liberal culture is carefully balanced with respect for consent, including third-party consent arrangements, and a normalized view of masturbation. The society ensures that personal boundaries are respected while navigating the complexities of a hypersexualized environment, though the latter can sometimes lead to unhealthy habits.

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